Do
you think I can stay to become nothing to you? Do you think I am an automaton?
-a machine without feelings? … I am not talking to you now through the medium
of custom, conventionalities, nor even of mortal flesh; — it is my spirit that
addresses your spirit; just as if both had passed through the grave, and we
stood at God’s feet, equal, — as we are! (Brontë Vol. 2, p. 18)
These
are the words Charlotte Brontë wrote in 1847, these are the words Jane Eyre
says directly before the proposal of marriage by Mr. Rochester. Are these words part of
the fundamental paragon for the first proto-feminist wave that started in
Victorian times? The answer to this question is, yes - but is Jane Eyre really
a feminist? I tend to observe opposing motives; Charlotte Brontë seems to not
dare to make a change. I am not
oblivious to the context of the quote itself, nevertheless in composition this
novel seems to be lacking feminist ideas of progress.
Jane
Eyre will not marry for convenience yet decides independently to marry for love
at the end of the novel. Her reasons besides passion and love are the mutual beneficences,
this relationship between Jane Eyre and Mr. Edward Rochester have. Jane Eyre says, ‘perhaps
it was that circumstance … that knit us so very close: for I was then his
vision, as I am still his right hand.’ (Brontë Vol. 2, p. 282) Mr.
Rochester, who loses his eyesight and his right hand while trying to save his
former wife, Bertha Mason from the burning ruins that are his home, Thornfield
Hall. Hence, Jane understands herself to be equal to a disabled man.
A
feminist novel uses a female protagonist as agent, a character that has
her own articulate voice and realises her independence and desires. Jane Eyre
is a paradigm of the Newer Victorian Woman and her darker antagonist Bertha
Mason, the Madwoman in the Attic
stands for old Victorian values of marriage of convenience – furthermore she is a
symbol for the silenced female voice in Victorian society and marriage, which dies with Bertha Mason’s suicide. Jane Eyre has an antagonistic
other in Bertha Mason, who reinforces
the former pattern of the nineteenth
century society. However, when light and angelic Jane Air is compared to the dark and ‘demon[ic]’ (Brontë
Vol. 2, p. 71) Bertha Mason, this seems to be a relapse to the erstwhile image of the Angel of the House.
Brontë, Charlotte. Jane Eyre. Vintage Classics, 2009.
Gilbert, Sandra M.
and Gubar, Susan. The Madwoman in the
Attic. The Woman Writer and the Nineteenth-Century Literary Imagination.
Yale University Press, 2000.
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